Rom. Pius XII, Litt. 184, a. The word "functions [munera]" is used deliberately instead of the word "powers [potestates]," because the latter word could be understood as a power fully ready to act. Pius XI, Litt. (10*), In virtue of this catholicity each individual part contributes through its special gifts to the good of the other parts and of the whole Church. Vat.II, Const. He guides the Church in the way of all truth (cf. (23*) Following the study of Sacred Scripture, the Holy Fathers, the doctors and liturgy of the Church, and under the guidance of the Church's magisterium, let them rightly illustrate the duties and privileges of the Blessed Virgin which always look to Christ, the source of all truth, sanctity and piety. Can., can. (13*) It is supremely fitting, therefore, that we love those friends and coheirs of Jesus Christ, who are also our brothers and extraordinary benefactors, that we render due thanks to God for them (14*) and "suppliantly invoke them and have recourse to their prayers, their power and help in obtaining benefits from God through His Son, Jesus Christ, who is our Redeemer and Saviour. 959 (1766). . Conc. They lovingly believe in God the Father Almighty and in Christ, the Son of God and Saviour. Conc. Encycl : Mediator Dei: AAS 39 (1947) p . : in Prof. fidei Trid., 1. c. et Concl. Therefore, this document is written . Pius IX itt. 1950: AAS 42 (1950) Denz. Magno gaudio, 23 maii 1964: AAS 56 (1964) p. 566. Deiparae: PG 98, 321 BC. (8*) However, let the shepherds respectfully acknowledge that just freedom which belongs to everyone in this earthly city. - S. Germanus Constantinop., in S. Dei gen. dorm. (7*) In like manner, these institutes may be left or committed to the charge of the proper patriarchical authority. But they are by reason of their particular vocation especially and professedly ordained to the sacred ministry. Hin Ch Tn L V Gio Hi - Lumen Gentium - 21/11/1964. (85) God, however, does not make men holy and save them merely as individuals, without bond or link between one another. Let them, as fathers in Christ, take care of the faithful whom they have begotten by baptism and their teaching. 15. (22) Before all things, however, the Kingdom is clearly visible in the very Person of Christ, the Son of God and the Son of Man, who came "to serve and to give His life as a ransom for many:"(23). 11:13; 1 Tim. Annus sacer, 8 dec. 1950: AAS 43 (1951) pp. Umbratilem, 8 iul. Rom; 8:17; Col. 1:24; 2 Tim. Ferr.-Flor. (6*) They participate in the grace of their office and they should grow daily in their love of God and their neighbor by the exercise of their office through Christ, the eternal and unique Mediator. S.Augustinus, In lo. (14) Quoad gratitudinem erga ipsos Sanctos, cfr. The laity have the right, as do all Christians, to receive in abundance from their spiritual shepherds the spiritual goods of the Church, especially the assistance of the word of God and of the sacraments (6*). They should raise all of society, and even creation itself, to a better mode of existence. Eph. Rosweydus, Viqae Patrum, Antwerpiae 1628. 45. Conc. : PG 48, 533 u. Encycl. 121, 32: PL 40 288. (6) Cfr. Pius XII, Const. S. Thomas Summa Theol. The Church, "like a stranger in a foreign land, presses forward amid the persecutions of the world and the consolations of God"(14*), announcing the cross and death of the Lord until He comes. Primasius, Comm. By reason of their state and rank in life they have their own special gift among the people of God. Ang Lumen Gentium(kahulugan sa Latin: "Liwanag ng mga Bansa"), ang Dogmatikong Konstitusyon ukol sa Simbahanay isa sa mga pangunahing dokumento ng Ikalawang Konsilyo Vatikano. (14*) For there are many who honor Sacred Scripture, taking it as a norm of belief and a pattern of life, and who show a sincere zeal. Paul's priorities map closely with those of the Second Vatican Council, which was ongoing at the time he wrote the encyclical, and many of the themes introduced in the encyclical are further elaborated in the documents of the council, such as Lumen Gentium on the nature of the church, Gaudium et Spes on the relationship between the church and . 62. (209) Clearly then a great promise and a great trust is committed to the disciples: "All things are yours, and you are Christ's, and Christ is God's".(210). "(84) By the power of the risen Lord it is given strength that it might, in patience and in love, overcome its sorrows and its challenges, both within itself and from without, and that it might reveal to the world, faithfully though darkly, the mystery of its Lord until, in the end, it will be manifested in full light. (1*) In the present era of time the Church was constituted and, by the outpouring of the Spirit, was made manifest. (2*) The ministerial priest, by the sacred power he enjoys, teaches and rules the priestly people; acting in the person of Christ, he makes present the Eucharistic sacrifice, and offers it to God in the name of all the people. 2: col. 357. Leo XIII, Epist. Gelasius I, Decretalis De libris recipiendis, 3: PL 59, 160, Denz. 16, 21: PG 13, 1443 C, Tertullianus Adv. luris pro Eccl. Leo XIII, Epist. 21:24. Hence the Church, in her apostolic work also, justly looks to her, who, conceived of the Holy Spirit, brought forth Christ, who was born of the Virgin that through the Church He may be born and may increase in the hearts of the faithful also. 16. For, as St. Irenaeus says, she "being obedient, became the cause of salvation for herself and for the whole human race. (18) Cfr. 3 et 22: PL 4, 443 B et 461 A. By their very office of praying and offering sacrifice for their own people and the entire people of God, they should rise to greater holiness. B. V. Mariae, Hom. But the laity, by their very vocation, seek the kingdom of God by engaging in temporal affairs and by ordering them according to the plan of God. : Denz. n. 22, end of 1 1. Encycl. (26) S. Cyprianus, Epist. LUMEN GENTIUM SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 21, 1964 ! Pius XII, Nunius radioph., 24 oct. 1954: AAS 46 (1954) p. 679. Humani genesis, 12 Aug. 1950: AAS 42 (1950) p. 571. Lumen Gentium 16 Anonymous Christians, Pelagianism, and Islam Early Modern Catholic Reform and the Synod of Pistoia Shaun London Blanchard Marquette University Lumen Gentium Presentation Notes: 1 of 3 The Holy See Catholic Church' Subsists in the 'Catholic Church' 21. Lumen Gentium Quotes Showing 1-3 of 3. Chapter two of the Dogmatic Constitution on the Church (Lumen Gentium) gives prominence to a scriptural and patristic image of the Church as the People of God. 23, sacr. Attentively in Christ, let them consider with fatherly love the projects, suggestions and desires proposed by the laity. 13: . 11: PG 96, 1357. ctiam Ven. Apost. 25, De invocatione Sanctorum: Denz. Encycl. Funk, I, p. 264. In the human nature united to Himself the Son of God, by overcoming death through His own death and resurrection, redeemed man and re-molded him into a new creation. Dogm. (7) Cfr. Joined to Christ the Head and in the unity of fellowship with all His saints, the faithful must in the first place reverence the memory "of the glorious ever Virgin Mary, Mother of our God and Lord Jesus Christ".(2*). In the same way the inner nature of the Church is now made known to us in different images taken either from tending sheep or cultivating the land, from building or even from family life and betrothals, the images receive preparatory shaping in the books of the Prophets. (135)(22*) In this way the Church both prays and labors in order that the entire world may become the People of God, the Body of the Lord and the Temple of the Holy Spirit, and that in Christ, the Head of all, all honor and glory may be rendered to the Creator and Father of the Universe. . Apost. Encycl. There are some who, in their freedom as sons of God, renounce their own wills and take upon themselves the state of poverty. I will give my law in their bowels, and I will write it in their heart, and I will be their God, and they shall be my people . (60) By the greatness of His power He rules the things in heaven and the things on earth, and with His all-surpassing perfection and way of acting He fills the whole body with the riches of His glory. In no way does it impede, but rather does it foster the immediate union of the faithful with Christ. (254) Since however we know not the day nor the hour, on Our Lord's advice we must be constantly vigilant so that, having finished the course of our earthly life,(255) we may merit to enter into the marriage feast with Him and to be numbered among the blessed(256) and that we may not be ordered to go into eternal fire(257) like the wicked and slothful servant,(258) into the exterior darkness where "there will be the weeping and the gnashing of teeth". 1898: ASS 31 (1898-99) p. 11. Chrysostomus, In 2 Tim. (12) Cfr. S.Hieronymus, Adv. Leo XIII, Const. A bishop marked with the fullness of the sacrament of Orders, is "the steward of the grace of the supreme priesthood," (48*) especially in the Eucharist, which he offers or causes to be offered,(49*) and by which the Church continually lives and grows. Provida Mater, 2 Febr. (18*) For in the mystery of the Church, which is itself rightly called mother and virgin, the Blessed Virgin stands out in eminent and singular fashion as exemplar both of virgin and mother. 8; Magn. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged.(13*). Sixteen major documents were produced: two dogmatic and pastoral constitutions, nine decrees and three declarations. Moving forward through trial and tribulation, the Church is strengthened by the power of God's grace, which was promised to her by the Lord, so that in the weakness of the flesh she may not waver from perfect fidelity, but remain a bride worthy of her Lord, and moved by the Holy Spirit may never cease to renew herself, until through the Cross she arrives at the light which knows no setting. (16*) This, however, is to be so understood that it neither takes away from nor adds anything to the dignity and efficaciousness of Christ the one Mediator.(17*). II, 7: PL 15, 1555. S. Augustinus, Enchir. Officii ad Archiep. "(1*) This divine mystery of salvation is revealed to us and continued in the Church, which the Lord established as His body. Given in Rome at St. Peter's on November 21, 1964. textus examinis in initio consecrationis episcopalis, et Oratio in fine vissae eiusdem consecrationis, post Te Deum. That is true in outstanding fashion of the mother of Jesus, who gave to the world Him who is Life itself and who renews all things, and who was enriched by God with the gifts which befit such a role. This is explicitly affirmed in n. 22, 12, and is explained at the end of that section. : Ed. Benedictus XV, Epist. (129) Or some there are who, living and dying in this world without God, are exposed to final despair. All the laity as a community and each one according to his ability must nourish the world with spiritual fruits. S. Gregorius M., Moral, IV, 7, 12: PL 75, 643 C. Ps.Basilius, In Is. Sedes Sapientiae, 31 maii 19S6: AAS 48 (1956) p. 355. 22, cap. Vaticanum II, Const. Basing itself upon Sacred Scripture and Tradition, it teaches that the Church, now sojourning on earth as an exile, is necessary for salvation. In order to reach this perfection the faithful should . This is done in virtue of his primacy over the entire Church in order to more fully provide for the necessities of the entire flock of the Lord and in consideration of the common good. (29*) This same collegiate power can be exercised together with the pope by the bishops living in all parts of the world, provided that the head of the college calls them to collegiate action, or at least approves of or freely accepts the united action of the scattered bishops, so that it is thereby made a collegiate act. Praeclara gratulationis, 20 iun. Can the inculpably ignorant be saved by Christ apart from the knowledge of Christ? St. Augustine puts this very beautifully when he says: "What I am for you terrifies me; what I am with you consoles me. Thus the Church prays and likewise labors so that into the People of God, the Body of the Lord and the Temple of the Holy Spirit, may pass the fullness of the whole world, and that in Christ, the head of all things, all honor and glory may be rendered to the Creator, the Father of the universe. (63*) Priests, although they do not possess the highest degree of the priesthood, and although they are dependent on the bishops in the exercise of their power, nevertheless they are united with the bishops in sacerdotal dignity. "Because the bread is one, we though many, are one body, all of us who partake of the one bread". (8*), Christ loves the Church as His bride, having become the model of a man loving his wife as his body;(68) the Church, indeed, is subject to its Head. p. 7. 13:1; cf. Celebrating the Eucharistic sacrifice therefore, we are most closely united to the Church in heaven in communion with and venerating the memory first of all of the glorious ever-Virgin Mary, of Blessed Joseph and the blessed apostles and martyrs and of all the saints. 1, 24, Lc. Chalcedonense, ib. : Denz. . Ad coeli Reginam, 11 oct. 1954: AAS 46 (1954) p. 637. Because of this gift of sublime grace she far surpasses all creatures, both in heaven and on earth. By his profession of the evangelical counsels, then, he is more intimately consecrated to divine service. 27-28. A person becomes a member of the College by virtue of Episcopal consecration and by hierarchical communion with the head of the College and with its members. 1, 5; S. Clem. Christ is the light of nations. 98 (215): Presbyteri, licet secundi sint sa erdotcs, pontificatus tamen api em non habent.. S. Cyprianus, Epist. The present-day conditions of the world add greater urgency to this work of the Church so that all men, joined more closely today by various social, technical and cultural ties, might also attain fuller unity in Christ. In virtue of this power, bishops have the sacred right and the duty before the Lord to make laws for their subjects, to pass judgment on them and to moderate everything pertaining to the ordering of worship and the apostolate. (1) S. Augustinus, Serm. 218 (3642). The Son whom she brought forth is He whom God placed as the first-born among many brethren,(299) namely the faithful, in whose birth and education she cooperates with a maternal love. 71, 20, 33: PL 38, 463 s. S. Io. Indeed through Baptism a person dies to sin and is consecrated to God. 28:16-20; Mk. Lumen Gentium rightly calls the Church "the universal sacrament of salvation" since Christ, who "is continually active in the world," leads all people to the Church so that He may "join them more closely to Himself." In this singular way she cooperated by her obedience, faith, hope and burning charity in the work of the Saviour in giving back supernatural life to souls. In this presentation I explain the concept of marriage as presented in the pastoral constitution Gaudium et Spes. (112) Through it, the people of God adheres unwaveringly to the faith given once and for all to the saints,(113) penetrates it more deeply with right thinking, and applies it more fully in its life. Oec. Incorporated in the Church through baptism, the faithful are destined by the baptismal character for the worship of the Christian religion; reborn as sons of God they must confess before men the faith which they have received from God through the Church (4*). Decr., p. 8. S. Io. Taken up to heaven she did not lay aside this salvific duty, but by her constant intercession continued to bring us the gifts of eternal salvation. (11) To men, dead in sin, the Father gives life through Him, until, in Christ, He brings to life their mortal bodies. Nicaenum. Can., c. 487 et 488, 40. Oec. Conc. "(9*), THE UNIVERSAL CALL TO HOLINESS IN THE CHURCH. (7*) The Church has piously implored the aid of their intercession. Paulus Pp. in Ps. 22: Denz. The mystery of the holy Church is manifest in its very foundation. Cfr. This must be admitted of necessity so that the fullness of power belonging to the Roman Pontiff is not called into question. 5, n. 104. 7, 26, 1 Io. 20, 25-27; 2 Tim. Pius XII, Litt. . He is before all creatures and in Him all things hold together. XV, et Adnot. Decr. Through the common sharing of gifts and through the common effort to attain fullness in unity, the whole and each of the parts receive increase. 3, 2: col. 1388 C. S. Andrcas Cret. (5*) Adorned from the first instant of her conception with the radiance of an entirely unique holiness, the Virgin of Nazareth is greeted, on God's command, by an angel messenger as "full of grace",(286) and to the heavenly messenger she replies: "Behold the handmaid of the Lord, be it done unto me according to thy word". They were further commanded by the apostles and Fathers of the Church, as well as by the doctors and pastors of souls. 184, a. (6) S. Irenaeus, Adv. Sitting at the right hand of the Father, He is continually active in the world that He might lead men to the Church and through it join them to Himself and that He might make them partakers of His glorious life by nourishing them with His own Body and Blood. Decretum De Apostolatu laicorum, cap. Alloc. Trid., Sess. (125) On account of their fathers this people remains most dear to God, for God does not repent of the gifts He makes nor of the calls He issues. (71) Ordo consecrationis sacerdotalis, in impositione vestimentorum. S. Augustinus, passim. (1*) These religious families give their members the support of a more firm stability in their way of life and a proven doctrine of acquiring perfection. 23 mart. Those chosen for the fullness of the priesthood are granted the ability of exercising the perfect duty of pastoral charity by the grace of the sacrament of Orders. Cod. (51) In this sacred rite a oneness with Christ's death and resurrection is both symbolized and brought about: "For we were buried with Him by means of Baptism into death"; and if "we have been united with Him in the likeness of His death, we shall be so in the likeness of His resurrection also". II de Ecclesia Christi, cum I commentario Kleutgen: Mansi 53, 313 AB. (3) Cfr. The Roman Pontiff, taking account of the Church's welfare, proceeds according to his own discretion in arranging, promoting and approving the exercise of collegial activity. - Conc. Vat. On the Blessed Virgin and the Church. Pius XII, Litt. 238 Cf Eph. Pius XII, Litt. IV: Mansi 53, 290. cfr. S. Ignatius M., Smyrn 8, 1: ed. Innocentius I, 1. c. S. Gregorius Naz., Apol. On account of this sharing in their priesthood and mission, let priests sincerely look upon the bishop as their father and reverently obey him. Pius XII, Alloc. It is evident that this "communion" was applied in the Church's life according to the circumstances of the time, before it was codified as law. 6, Decretum de iustificatione, can. 2008 2382 et passim. This same state of life is accurately exemplified and perpetually made present in the Church. Satis cognitum, 29 iun. "(4*), 5. Chapter 1. Lumen gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. 1. (21*) Although, however, all the faithful can baptize, the priest alone can complete the building up of the Body in the eucharistic sacrifice. Thus by its example and its witness it accuses the world of sin and enlightens those who seek the truth. Pius XII, Alloc. Virg. 7, 7: PG S7, 8 I s. 5. Pius XII, Const. Quadragesimo anno 15 maii 1931: AAS 23 (1931) p. 121 s. Pius XII, Alloc. (14*) This perfect continency, out of desire for the kingdom of heaven, has always been held in particular honor in the Church. Pius XII, Litt. Miserentissimus, 8 maii 1928: AAS 20 (1928) p. 178. They also recognize and accept other sacraments within their own Churches or ecclesiastical communities. Encycl. In that Body the life of Christ is poured into the believers who, through the sacraments, are united in a hidden and real way to Christ who suffered and was glorified. 16:15-16; Acts 26:17 ff. Damascenus, Enc. 60. (13) Cfr. 4: ed. Leo XIII, Epist. However, in order that he may be capable of deriving more abundant fruit from this baptismal grace, he intends, by the profession of the evangelical counsels in the Church, to free himself from those obstacles, which might draw him away from the fervor of charity and the perfection of divine worship. (202) Let them not, then, hide this hope in the depths of their hearts, but even in the program of their secular life let them express it by a continual conversion and by wrestling "against the world-rulers of this darkness, against the spiritual forces of wickedness.(203). Haer. There is but one Mediator as we know from the words of the apostle, "for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all". Castf Connubii, 31 dec. 1930. Every legitimate celebration of the Eucharist is regulated by the bishop, to whom is committed the office of offering the worship of Christian religion to the Divine Majesty and of administering it in accordance with the Lord's commandments and the Church's laws, as further defined by his particular judgment for his diocese. (298) The maternal duty of Mary toward men in no wise obscures or diminishes this unique mediation of Christ, but rather shows His power. The profession of the evangelical counsels, then, appears as a sign which can and ought to attract all the members of the Church to an effective and prompt fulfillment of the duties of their Christian vocation. dogm. Rom., ad Cor. Encycl. Reflection and discussion groups may already exist in the parish (committees, commissions, small faith communities) or they may be formed specifically for this . Apost. Et sane, 17 dec. 1888: ASS 21 (1888) p. 321 s. (18) Conc. Therefore, from divine choice the laity have Christ for their brothers who though He is the Lord of all, came not to be served but to serve. They exercise their sacred function especially in the Eucharistic worship or the celebration of the Mass by which acting in the person of Christ (67*) and proclaiming His Mystery they unite the prayers of the faithful with the sacrifice of their Head and renew and apply (68*) in the sacrifice of the Mass until the coming of the Lord(179) the only sacrifice of the New Testament namely that of Christ offering Himself once for all a spotless Victim to the Father. 6: PL 40, 399. On the contrary it fosters and takes to itself, insofar as they are good, the ability, riches and customs in which the genius of each people expresses itself. (22) S. Cyprianus, Epist. 184, a. S. Thomas, Summa Theol. Sl, 2, 3: PL 38, 33S; Serm. And finally, the bishops, in a universal fellowship of charity, should gladly extend their fraternal aid to other churches, especially to neighboring and more needy dioceses in accordance with the venerable example of antiquity. 694 (1307) et Conc. etiam Mt. To these were soon added also those who had more closely imitated Christ's virginity and poverty,(8*) and finally others whom the outstanding practice of the Christian virtues (9*) and the divine charisms recommended to the pious devotion and imitation of the faithful.(10*). [1] Indeed, in order that love, as good seed may grow and bring forth fruit in the soul, each one of the faithful must willingly hear the Word of God and accept His Will, and must complete what God has begun by their own actions with the help of God's grace. Its law is the new commandment to love as Christ loved us. Vat. This edifice has many names to describe it: the house of God (37) in which dwells His family; the household of God in the Spirit;(38) the dwelling place of God among men;(39) and, especially, the holy temple. I, Const. Damascenus, De fide orth., IV, 14: PG 94, 1153-1161. II, 18: PL 32, 637 s. Pius XII Litt. 13, 7: Eccli 44-50, Nebr. It flows forth from the superabundance of the merits of Christ, rests on His mediation, depends entirely on it and draws all its power from it. Consequently, may every opportunity be given them so that, according to their abilities and the needs of the times, they may zealously participate in the saving work of the Church. Serm. A person is initiated into God's people not by physical birth, but by a . Deiparae, III: col. 361 D. S. Io. De fide orth., IV, 14: PG 13, 1443 C, Tertullianus Adv 1954 p.... A community and each one according to his ability must nourish the world with spiritual fruits recognize. 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The doctors and pastors of souls col. 1:24 ; 2 Tim so the... Of souls thus by its example and its witness it accuses the world with spiritual fruits 16,:... Quadragesimo anno 15 maii 1931: AAS 39 ( 1947 ) p, let them, as fathers Christ... Presentation I explain the concept of marriage as presented in the way of all (. Anno 15 maii 1931: AAS 48 ( 1956 ) p. 637 secundi! November 21, 1964 each one according to his ability must nourish the world of sin and those..., 20, 33: PL 59, 160, Denz sa erdotcs, pontificatus tamen api em non... 1951 ) pp in order to reach this perfection the faithful with Christ to divine.! Anno 15 maii 1931: AAS 43 ( 1951 ) pp CALL to HOLINESS the... S. ( 18 ) Conc, he is before all creatures and in Him things... Into question pastors of souls them consider with fatherly love the projects, suggestions and desires proposed by the as! Universal CALL to HOLINESS in the way of all truth ( cf heaven and earth. To divine service is explicitly affirmed in n. 22, 12: 75. Sacraments within their own special gift among the people of God on the Church has piously the...

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